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by Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh

The journey to the Hereafter is one which almost every person fears, yet we fail to show any concern for our dear and near ones from the time of their demise to after burial. Our condition at such a critical time is worthy of much lament and shame. Rather than our benefitting the deceased in anyway, we return from the funeral with no benefit to ourselves or to the family; in fact we return with increase in the hurt and grief of the family and maybe sin too. This is because we are neglectful and forget the severity of the stages which our beloved ones are soon to reach. Read more

By (Mufti) Abraar Alli

The religion of Islam being a natural way of life is promotes many simple, yet essential values to our existence. Islam lays a lot of importance to respect, etiquettes and moral conduct which can be found throughout the Quran and Sunnah.
An example of this is found where Allah Ta’ala has honoured and revered the Masajid, This entails that everyone else also follows in this order. Allah Ta’ala associates the respect shown to the symbols of Islam (here the Masjid) with the grand quality of Taqwa:
وَمَن يُعَظِّمْ شَعَائِرَ اللهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
Those who show respect to the signs of Allah Ta’ala for this is from the Taqwa of the heart (Surah Hajj) Read more

Every human that comes into this world is ordered to fulfil two responsibilities – Īmān and Al-A‘māl As-Sālihah (good deeds). The success and failure of both worlds depend on completing these two tasks.

If a person on an individual level adorns his life with Īmān and Al-A‘māl As-Sālihah, then he will achieve individual success in his individual kingdom. Allāh ta‘ālā states:

Whoever, male or female, has acted righteously, while being a believer, We shall certainly make him live a good life, and shall give such people their reward for the best of what they used to do. (16:97) Read more

The Sharī‘ah is divided into two parts: external and internal. The department of Sharī‘ah relating to external deeds like salāh and zakāh is called ‘fiqh’, while the one dealing with internal feelings and states of the heart is called ‘tasawwuf’. Both are commands in the Qur’ān. Thus, while commanding salāh and zakāh, the Qur’ān also commands gratefulness and love of Allāh ta‘ālā, and condemns the evil of pride and vanity.

Similarly, in the books of hadīth, along with the chapters on ‘ibādāt, trade and commerce, and marriage and divorce, are to be found the chapters on riyā (showing off), takabbur, hasad, sabr, shukr etc. These commands are as much a mandatory requirement as the ones dealing with external deeds. Read more

By (Mufti) Abraar Alli

The religion of Islam being a natural way of life is promotes many simple, yet essential values to our existence. Islam lays a lot of importance to respect, etiquettes and moral conduct which can be found throughout the Quran and Sunnah.
An example of this is found where Allah Ta’ala has honoured and revered the Masajid, This entails that everyone else also follows in this order. Allah Ta’ala associates the respect shown to the symbols of Islam (here the Masjid) with the grand quality of Taqwa:
وَمَن يُعَظِّمْ شَعَائِرَ اللهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ Read more