By Shaykh Mawlana Muhammad Saleem Dhorat hafizahullah

Indeed, We have sent down the Dhikr [the Qur‘ān], and indeed We are its guardian. (15:9)

In this verse Allāh ta‘ālā proclaims that it is He, and He alone, who has revealed the Glorious Qur’ān to mankind, which means it is His Word. This claim is followed by a proof to validate it: that Allāh ta‘ālā Himself is its guardian and protector. When Allāh ta‘ālā protects something, nothing and no one can ever interfere with it, so the continual preservation of the Qur’ān is a proof that it is the Word of Allāh ta‘ālā. There are many other proofs of the Divine origin of the Qur’ān, including its i‘jāz (inimitability) – the challenge to mankind to invent even a single verse to match the Qur’ān in its perfection. However, the preservation of the Qur’ān is a proof that even a child can understand.

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By: Moulana Mohammad

A man was on his way to a neighboring village when an angel suddenly appeared before him. ‘What takes you to this village? ‘Enquired the angel. ‘To visit a brother whom I love for the sake of Allah,’ was the sincere reply. The angel questioned further, ‘do you have any other motive?’

The man replied ‘No, upon which the angel exclaimed, I am the messenger of Allah and I assure you that Allah loves you as you love your brother.’

(Sahih Muslim, Hadith:6495)

At the same time, another angle is deputed to proclaim he following message to him:

“You have done well, your foot steps have been profitable, and you have prepared an abode for yourself in Paradise.”

(Sunan Tirmidhi, Hadith:2008) Read more

Every human that comes into this world is ordered to fulfil two responsibilities – Īmān and Al-A‘māl As-Sālihah (good deeds). The success and failure of both worlds depend on completing these two tasks.

If a person on an individual level adorns his life with Īmān and Al-A‘māl As-Sālihah, then he will achieve individual success in his individual kingdom. Allāh ta‘ālā states:

Whoever, male or female, has acted righteously, while being a believer, We shall certainly make him live a good life, and shall give such people their reward for the best of what they used to do. (16:97) Read more

The Sharī‘ah is divided into two parts: external and internal. The department of Sharī‘ah relating to external deeds like salāh and zakāh is called ‘fiqh’, while the one dealing with internal feelings and states of the heart is called ‘tasawwuf’. Both are commands in the Qur’ān. Thus, while commanding salāh and zakāh, the Qur’ān also commands gratefulness and love of Allāh ta‘ālā, and condemns the evil of pride and vanity.

Similarly, in the books of hadīth, along with the chapters on ‘ibādāt, trade and commerce, and marriage and divorce, are to be found the chapters on riyā (showing off), takabbur, hasad, sabr, shukr etc. These commands are as much a mandatory requirement as the ones dealing with external deeds. Read more

A Simple Format for ‘ibadah on Auspicious nights

Our Beloved Nabi (sallallahu’alaihiwasallam) has mentioned:
“Indeed your Lord has reserved certain special moments in time (in which he emits abundant/special mercy)
Be sure to avail yourselves for these opportunities.” (Majma’uz Zawaaid)
We are usually aware of the significant occasions that present themselves each year. The crucial thing is how do we “avail ourselves” and maximise our benefit from these blessed nights?
Here under is a suggested format for “What to do on Blessed nights?” Read more