Quite naturally, the Quran and Sunnah has directed us towards being eco-conscious, enjoining good practices and adopting better habits with regard to the environment. All of creation was fashioned in the service of mankind. Subsequently, mankind was made the custodians and the protectors of the earth. With this responsibility, as any other, we are accountable for the welfare of all creations. Unfortunately, the common trend of destruction to the environment, the plants, the animals and the planet at large is utter disregard to the sovereign role appointed by Allah Ta’ala.

“It is He who created for you all of that which is on the earth….” [2:29] “(Remember) when your Lord said to the angels, “I am going to create a deputy on the earth!” They said, “Will You create there one who will spread disorder on the earth and cause bloodshed” [2:30]

Just as we are responsible for our families and subordinates, so to, the environment around us also falls under that reign of responsibility. This earth ‘our home’ which we reside in, requires protection, in order for there to be sustained growth of life, failure to do this will negatively affect the many generations to come.

And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. [6:165]

In Maariful Quran, Mufti Shafi Usmani writes concerning this [And it is He who made you vice-regents of the earth and raised some of you in ranks over some others]. Here, the word: خَلَائِفَ (khala’if) is the plural form of khalifah which means vicegerent or deputy. The essence of the verse is:
It is Allah Ta`ala who has let you inhabit places occupied by people before you. There is no home, no land which you call your private property today, and believe to be so, which was not, only yesterday, under the ownership of other human beings like you. Allah Ta`ala has, by removing them, made you sit in their place.  

In all situations, the natural consequences in this life may be a reward or punishment from Allah. All good is from Allah, and all evil and mischief is allowed by Allah to show the results of the misuse of the free will. If humans disobey Allah’s law, He only lets them witness a small portion of these negative consequences, and He is patient before punishing them more severely, to give people a chance to turn back to, and obey Him.

“Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allah may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon).” [30:41]

Animals are under our protection

Within the Seerah (history of the Messenger of Allah peace and blessing be upon him) and his teachings, there are clear directives in showing kindness and welfare to animals and vegetation.

Abdullah ibn Umar reported: The Messenger of Allah,(ﷺ) said, “If someone kills so much as a sparrow or anything larger without a just cause, then Allah the Exalted will ask him about it on the Day of Resurrection.” It was said, “O Messenger of Allah, what is a just cause?” The Prophet said, “A just cause is that you slaughter it for food, but you should not cut off its head and throw it aside.” (Sunan An-Nasa’i)

Harmful effects of Pollution

This culture of responsibility, care and concern for animals was taught to the Sahabah. This is evident in the statement of Umar ibn al –Khattab (May Allah be pleased with him):

Dawud ibn Ali reported: Umar ibn Al-Khattab, (May Allah be pleased with him) said, “If a lost sheep under my care were to die on the banks of the Euphrates, I would expect Allah the Exalted to question me about it on the Day of Resurrection.” Hilyat al-Awliya  137

Bounties of Allah

Allah has referred to the many nations of the past, example the Bani Israeel, highlighting the extent of their ungratefulness to the great bounties of Allah. Quite frightfully, our Ummah has been given much more wealth, luxuries, food, etc. and we are also ungrateful for these favours. Nothing in nature has been created in vain (ma khalaqta hadha baatilan), or in jest (la‘ibin), but everything in truth (bil-haqq) and in perfection (ahsana/atqana kulla shay’).

If that is the reality of nature, then why do we find so many destructive behaviours and mindless actions within our culture? We have people littering, filling up the landfills, using single use plastics without recycling them, etc. further destroying the planet day by day. Aren’t we supposed to imitate the Divine attributes of Allah Ta’ala as mentioned in Hadith (natakhallaqu bi khuluqillah) and adorn the qualities of Allah (that we are able to)?

Wastage of food, Islamic rulings

One of the most direct, blame-worthy actions that one can do, is waste good, pure, cooked food without any concern or regard for the many starving people who are desperately in need of the same food.

Allah says: “O children of Adam! Attend to your embellishments at every time of prayer. And eat and drink and be not extravagant. surely He does not love the extravagant.” [7:31]

Abu Hurayrah (May Allah be pleased with him) reported that Allah’s Messenger(ﷺ) said, “When one of you eats, he must lick his fingers (after finishing), for he does not know in which of them lies blessing.” (Sahih al Muslim, Jami Tirmidhi)

Sayyidina Jabir (May Allah be pleased with him) reported that the Prophet (ﷺ) said: “When one of you eats his meal and a morsel falls down, he must pick it up and remove the doubtful portion and eat the rest. He must not leave it for the devil.”  (Jami Tirmidhi)

Wasting Water

It was narrated from ‘Abdullah bin ‘Amr that:

The Messenger of Allah(ﷺ) passed by Sa’d (May Allah be pleased with him) when he was performing ablution, and he said: “What is this extravagance?” He said: “Can there be any extravagance in ablution?” He said: “Yes, even if you are on the bank of a flowing river.”

Wasting Wealth

Sha’bi reported that the scribe of al-Mughira b. Shu’ba said:

Mu’awiya wrote to Mughira: Write for me something which you heard from Allah’s Messenger (ﷺ); and he wrote: I heard Allah’s Messenger (ﷺ) as saying: “Verily Allah disapproves three things for you: Irrelevant talk, wasting of wealth and persistent questioning.” (Muslim)

Planting Trees and paper

Narrated `Asim: I said to Anas, “Did Allah’s Messenger (ﷺ) make Madinah a sanctuary?” He replied, “Yes, Madinah is a sanctuary from such-and-such place to such-and-such place. It is forbidden to cut its trees, and whoever innovates a heresy in it or commits a sin therein, will incur the curse of Allah, the angels, and all the people.” Then Musa bin Anas told me that Anas added, “…..or gives refuge to such a heretic or a sinner…”

Anas ibn Malik, may Allah be pleased with him, reported that the Prophet (ﷺ) said, “If the Final Hour comes while you have a palm-cutting in your hands and it is possible to plant it before the Hour comes, you should plant it.” (Adabul Mufrad)

Anas, may Allah be pleased with him, reported Allah’s Messenger (ﷺ) as saying: “Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them, but that is a charity on his behalf.” (Muslim)

Become eco-friendly: Its part of Islam

When responsibility is given by Allah in any realm of life, it has the potential of bringing a lot of reward once it is carried out justly. Or this same responsibility, can bring questioning and punishment if we are negligent with it.

We can make a difference by changing basic practices in our daily life and making an effort to start today. Progress is not achieved by waiting for someone else to make a change. Change starts with us!

Below are some resources that can benefit you:
1) Video clips that can be sent to you through email. You can download them and share on social media. We hope that you can help us spread the message far and wide.
2) Posters which contain information on the importance of wastage and recycling, which can be printed and used. 

Please leave us a comment below, and may Allah unite us all in goodness and in Jannah…Ameen.

Your brother in Islam, Abraar Alli

Change starts with you!

Are you innocent?

Tell us your thoughts

1 – To earn the pleasure of Allah SWT.

“Whoever Allaah SWT wants good for, He gives him fiqh (understanding) of the Deen.” [Bukhari]

2 – To gain entry into Jannah.

“Whoever traverses a path in order to gain knowledge, then Allaah SWT will make the path to Jannah easy for him.” [Tirmidhi]

3 – To gain higher ranks.

“Allaah will exalt in degree those of you who believe, and those who have been granted knowledge…” [Al-Quran 58:11] Read more

, , Whats with all this texting, forwarding, coping and pasting craze??


Using Social Media and Technology Responsibly

By: Shaykh-ul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh

A key feature of the era we live in is the rapid development of technology and the continuous impact this has on our lives, both in terms of the way we live and how we spend our time. As Muslims we understand that the purpose of our lifesocial-media-connection
is to acquire the pleasure of Allāh ta‘ālā, by spending each moment of our life in accordance with His commands. As Allāhta‘ālā is the All Knowing, He was completely aware of all material and technological developments that
His servants would witness when He revealed the Glorious Qur’ā
n and showed us its practical application through the blessed life of Rasūlullāh sallallāhu ‘alayhi wasallam. Therefore, Alhamdulillāh, Allāhta‘ālā has equipped the ‘Ulamā until the last day with the tools to guide the Ummah on how it should use any new developments, whilst not forgetting its ultimate objective.

A significant phenomenon of our time is the emergence and widespread use of the internet and smartphones which has led to new methods of communication, such as social media and email. Whilst social media and email has led to a revival of reading and writing, often the content and quality is highly questionable. Therefore, one must be mindful not to fall prey to the harmful aspects of these mediums, for example using them to engage in, or even publicise, acts of disobedience to Allāhta‘ālā.
My objective is to outline some guidance for those who use the internet and smartphones, specifically in relation to messaging, email and using social media applications such as WhatsApp and Facebook. By sharing with readers some essential Islāmic teachings in this regard, inshā’allāh, we will be able to use technology productively, safeguarding ourselves from harmful activities.

Forwarding Messages Requires Precaution

A common trend upon receiving a message is the thoughtless and endemic usage of the ‘forward’ button. Messages are instantly forwarded to others, without proper understanding of its content nor consideration for the recipients. Many messages received are vague in nature; the truth behind them being seldom known. To spread a message without substantiating its content is very detrimental and could lead to sin, as to forward a lie is to spread a lie and be in support of it. Messages should never be shared until the content is verified and authenticated. False news or incorrect information regarding any matter can cause others unnecessary worry and concern, and will be tantamount to spreading a lie. Our Nabī sallallāhu ‘alayhi wasallam said:

To narrate whatever one hears is enough for an individual to be considered a liar. (Muslim)

More Precaution for ‘Islāmic’ Messages

Messages of an Islāmic nature demand even more precaution. Verses of the Glorious Qur’ān and ahādīth of our beloved Nabī sallallāhu ‘alayhi wasallam with their translations are often carelessly miswritten or many times are sheer falsehood; yet are haphazardly forwarded and shared on social media. Messages promising fabricated virtues for baseless actions are shared with a caption to forward to as many as possible. At times emotional blackmail and false threats are also included, ‘if you do not forward this message to at least x amount of people then such and such shall happen to you’, naturally all such messages are a complete sham. Our Nabī sallallāhu ‘alayhi wasallam warned us:
Whosoever speaks about the Qur’ān without knowledge should take his place in the Fire. (At-Tirmidhī)
In another hadīth he sallallāhu ‘alayhi wasallam mentions:
A lie against me is not similar to a lie against any (normal) individual; whosoever lies regarding me should take his place in the Fire. (Al-Bukhārī)
One should be precautious when forwarding messages with seemingly Islāmic teachings without being completely sure of their authenticity or else such grave warnings await us. Once authenticated, messages maybe thoughtfully shared.

Permission to Share?

At times, messages are of a personal nature; information or news regarding a certain individual or institution or even a country. One should contemplate before forwarding whether the sender or those whom the information is regarding would consent for the details to be shared with others? Has specific permission been granted to forward and spread the message? If not, then it would be totally unethical and in many cases a sin to do so.

A Beneficial Message?

If we stand back and objectively reflect, we will conclude that a large percentage of emails and messages received on social media applications are of a futile nature. Our Dīn encourages engagement in prosperous activities and to avoid spending invaluable time and energy on any endeavours which are of no avail or in some instances harmful. Our beloved Nabīsallallāhu ‘alayhi wasallam said:

It is from the excellence of an individual’s Islām that he leaves Lā ya‘nī (those things which do not benefit him). (Abū Dāwūd)

The Islāmic teaching regarding futility is eloquently set out in the hadīth above. One must contemplate before writing or forwarding any message, “Is it of any benefit in this world or the hereafter?” If the conclusion is negative, then this is a futile action which every Muslim should abstain from. Furthermore, sending or forwarding messages of such a nature may become the cause of others engaging in futility as well. Futility is in essence a waste of time and energy. Whilst one may ask what is the harm if a futile action is mubāh (permitted); it is akin to receiving a gift of £100 and thereafter throwing it down the gutter. Any reasonable person would be shocked and amazed at such an action, as whilst no apparent harm was suffered, the benefit that should have been achieved wasn’t and so in reality there has been a loss. Futility also brings one to the boundary of sin and therefore it is best to avoid, as it can easily lead to disobedience directly or indirectly through other actions which may follow. May Allāh ta‘ālā save us.

A Clear Message?
If all the above guidelines are dutifully met, then one should finally consider whether a message will cause any misunderstanding or misconception amongst those who receive it? After all it is an Islāmic principle and also a general etiquette of life, to always consider whether sharing information has the potential to cause a misunderstanding. Ibn Mas‘ūdradhiyallāhu ‘anhu mentions:
Whenever you speak to people regarding something which is beyond their intellect, it will surely be a means of fitnah (tribulation) for some of them. (Muslim)
If one is unsure or even has the slightest doubt whether a certain message could cause a misunderstanding, then it should not be shared. We should be extremely careful and considerate in this regard, as this will bring peace and comfort to all.  

Recording or Taking Photos without Permission

The use of technology to record private conversations of people without their permission is against the teachings of Islām. A person is generally informal when in private with one’s close associates and generally the topics discussed are within a specific context and with the relevant background known to those present. If excerpts from such conversations are shared, it can become the means of causing immense misunderstanding and result in serious consequences. One should respect the privacy of others when in private environments and only record their voices when clear permission is granted. The same principle applies to taking photography or video filming at a private or an informal gathering.

Photography & Video Filming: Respecting the View of Others

It is widely known that there is a difference of opinion amongst the ‘Ulamā regarding video filming and photography; some adopt the view of permissibility whilst others take a precautious stance. To make a video of or to take a picture of someone who holds the latter view is extremely unfair and discourteous. This is tantamount to open disrespect for the personal view of that individual and gravely inconsiderate.
I would appeal to my readers to pay due attention to the etiquettes mentioned above in relation to certain aspects of using technology and bring them into practice. May Allāh ta‘ālā grant us all the understanding of our beautiful religion and its all-encompassing teachings of pure and considerate morals and ethics. Āmīn.
© Riyādul Jannah (Vol. 25 No. 2, Feb 2016)

, , , Muslim Contribution to Science

shutterstock_172355312

By: Mufti Hanif Patel

The Qur’an repeatedly highlights the importance of acquiring knowledge and an education. The first command of the Quran was to “Read in the name of you Lord Who created; He created man from a clot. Read and your Lord is most Honourable, Who taught to write with the pen, taught man what he did not know””. The same command is reiterated later on, Read more

, , Mixed Gatherings: A Detailed Response Regarding Gender Interaction

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Question: Can you please comment on the permissibility of mixed social gatherings and whether its allowed as far as guys and girls going out together that are just friends to dinner or other places?

Answered by Shaykh Muhammad ibn Adam al-KawthariAnswer:

“And We reveal of the Qur’an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin.”

(Qur’an, 17:82)

“We sent you (O Prophet!) not except as a mercy for all people.”

(Qur’an,21:107) Read more

Knowledge is attractive and it’s something everybody needs. However, when the correct procedure is not followed, the desired results are lost. The trend of self-study that has become ever so popular in the current times actually contributes to the destruction of pure knowledge. The boom of the internet and its search engines have also contributed to this trend. What follows is an in-depth look at the “Need for a Tutor”

Introduction
To acquire knowledge under the expertise of a fully qualified, Sunnah-conscious ‘Alim of deen is absolutely essential. Failure to do so will result in misguidance. In fact, the system of tutorship has been adopted throughout time and was even the practice of the Ambiya (‘alaihimusalam) and our pious predecessors. This is the only way in which one will acquire pure authentic knowledge. An added benefit is that one will also discover how to respect the people of knowledge. Read more

By Shaykh Mawlana Muhammad Saleem Dhorat hafizahullah

Indeed, We have sent down the Dhikr [the Qur‘ān], and indeed We are its guardian. (15:9)

In this verse Allāh ta‘ālā proclaims that it is He, and He alone, who has revealed the Glorious Qur’ān to mankind, which means it is His Word. This claim is followed by a proof to validate it: that Allāh ta‘ālā Himself is its guardian and protector. When Allāh ta‘ālā protects something, nothing and no one can ever interfere with it, so the continual preservation of the Qur’ān is a proof that it is the Word of Allāh ta‘ālā. There are many other proofs of the Divine origin of the Qur’ān, including its i‘jāz (inimitability) – the challenge to mankind to invent even a single verse to match the Qur’ān in its perfection. However, the preservation of the Qur’ān is a proof that even a child can understand.

Read more

By Shaykh Mawlana Muhammad Saleem Dhorat hafizahullah

Indeed, We have sent down the Dhikr [the Qur‘ān], and indeed We are its guardian. (15:9)

In this verse Allāh ta‘ālā proclaims that it is He, and He alone, who has revealed the Glorious Qur’ān to mankind, which means it is His Word. This claim is followed by a proof to validate it: that Allāh ta‘ālā Himself is its guardian and protector. When Allāh ta‘ālā protects something, nothing and no one can ever interfere with it, so the continual preservation of the Qur’ān is a proof that it is the Word of Allāh ta‘ālā. There are many other proofs of the Divine origin of the Qur’ān, including its i‘jāz (inimitability) – the challenge to mankind to invent even a single verse to match the Qur’ān in its perfection. However, the preservation of the Qur’ān is a proof that even a child can understand.

Read more