The first formal institute of madrasa/Maktab education was at the home of Sayyadina Zaid bin Arkam (ra) near a hill called Safa, where our beloved Prophet Muhammad (Sallallahu Alayhi Wassallam) was the teacher and the students were the beloved sahaba (ra). After migration the madrasa of “Suffa” was established in Madina on the east side of the Masjid an-Nabawi. Sayyadina Ubada bin Saumit (ra) was appointed by the Prophet (Sallallahu Alayhi Wassallam) as a teacher. In the madrassa curriculum there were the teachings of the Qur’an, the ahadith, fara’idh, tajweed, genealogy, treatises of first aid, etc. There were also training in horse riding; the art of war; handwriting and calligraphy; athletics and martial arts.

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One of the many Sunnaah of the Ambiya (عليهم السلام) is that of Hayaa – shame and modesty : a quality which is sorely missing in the lives of the majority of Muslims today and which should otherwise be an outstanding characteristic and feature of all Muslims, whether married or un-married. The Hadith states : ‘Hayaa is a branch of Imaan.’
Television is such an evil that if our society only understood its reality, then they would find no excuse to watch. Read more

“Learning from those who have been on the journey before you can save you a lot of hurdles and help you deal with the inevitable, better equipped. We need to realise the importance of learning from those before us.”

Seeking knowledge is a highly rewarding venture. It is, however, very easy to become overwhelmed by the vast amounts of information that needs to be processed and digested. Here is an 8 step guide briefly discussing the basic requirements for a student of Deen or an aspiring Hafidh of the Qur’an:

  1. Constancy alongside moderation Read more

How does a woman fulfill her relationship with Allah Most High, and at the same time, also serve the community?

There are many extremes in this. For example, some people believe that women should not be educated at all; that they should be kept completely ignorant so that they don’t know anything beyond the basics of their faith. This is completely rejected by our deen. Mawlana Ashraf Ali Thanawi, for example, compiled the famous work Bahishti Zewar and aimed it particularly toward women. The comprehensiveness of the book suggests it is a work that ought to live on the bookshelf of every home and used as a guidance for every aspect of a woman’s (and indeed her family’s) life. Indeed, such is the usefulness of the book that it is not uncommon to find muftis using Bahishti Zewar as a reference point nowadays.

There is the other extreme, too. Read more

The great tābi‘ī, Hasan al-Basri rahimahullāh once said:

O son of Ādam! You are but (a collection of) days: when a day goes, a part of you goes.

A day that has passed will never return. Every morning at sunrise the day says:

Whoever is able to do some good should do it, for I will never return to you.

Just think! Our childhood days have passed; for many their youth has passed; others have reached old age and are waiting only for death to come. Allāh ta‘ālā says:

…Indeed, when the term appointed by Allāh comes, it cannot be delayed… (71:4) Read more